The Painted Life

‘The Painted Life’ is a series of fifty paintings which illustrate significant events in the life of Mary Ward. The paintings are displayed in the the ‘Mary Ward Hall’ at the CJ convent in Augsburg, Germany, together with other artefacts owned and used by Mary Ward. These include a pair of shoes, which she wore on one of her journeys on foot across the Alps to speak with the Pope about her Institute.

The paintings measure 142 x 105cm and show her spiritual journey. Very little information has come down to us as to the origins of the paintings. It is most probable that they were painted by various artists somewhere between Flanders and the Tyrol in the second half of the seventeenth century. There is written evidence that places them in Munich between 1680 and 1717, but how they came to Augsburg is unknown.

The initiative to commission the paintings must have come from Mary Ward’s first companions as the paintings tell the story of her life in considerable detail. Writing her life would have been risky as Mary Ward’s Institute had been condemned by the Church. Commissioning a series of paintings that told the story diminished the risk of ecclesiastical censure – though not entirely. At various times the local bishop ordered their removal from the walls of the Augsburg Convent. During the Second World War the paintings were removed and hidden, and therefore survived the destruction of the Augsburg convent.

The earlier paintings are better artistically than the later ones, and tell the story of Mary Ward’s early life, her vocation and the founding of her institute. Many of the later ones are artistically not remarkable but they contain a series of deep spiritual experiences that are not known from the written sources.

The inscriptions on the paintings are written in German and were most likely added at the end of the seventeenth century after the completion of the pictures.

Copyright ‘Painted Life’ Pictures. Mary Ward Spirituality Centre, Augsburg. Photo Tanner, Nesselwang, Germany.

20
As Mary feared that her desire for martyrdom was somewhat diminishing, she betook herself to prayer lest any want of cooperation on her part should have caused this. Then God revealed to her that the martyrdom He expected of her was to consist in the perfect observance of the three evangelical counsels in the religious state.
12.
When Mary was twenty, all her friends, both secular and religious, tried to disuade her from entering religion. So she devoted herself almost day and night to prayer and penance, imploring God to accomplish His holy Will in her. At last Christ's words, "Seek ye first the kingdom of God" came to her mind, and she felt sure of God's assistance. She received such enlightenment that it gave her courage, not only then, but also subsequently to face seemingly unsurmountable difficulties.
13.
In 1606, in order to test her fidelity, Mary was urged not only by her parents but also by her confessor, to marry a young man named Neville, the sole heir of a very ancient and noble Westmoreland family. But she heroically obeyed the call of God and did not yield to human persuasion.
14.
When Mary's confessor was saying Mass in London in 1606, it happened by divine permission that he inadvertently spilt the chalice. This wrought such a change in him that when Mary, after Mass, respectfully handed him a towel to dry his hands, he said to her with tears streaming from his eyes: "I will never more hinder your religious design, but further you all I can." And so it happened.
15.
After Whitsuntide in 1606, Mary being then 21, she left home with her confessor’s consent, and took ship to Saint-Omer accompanied by Mrs Bentley to whose care she had been entrusted. She was filled with unspeakable joy at being able at last to enter upon the religious state, having so long and so ardently desired it.
16.
In 1609, when Mary was 24 years of age, with the approval of her confessor whom she had vowed to obey in all spiritual matters, she made a vow to return to England and to labour there for the salvation of souls, in conformity with her state. Her labours produced abundant fruit.
17.
At Coldham Hall in England, Mary obtained the conversion of a very wealthy but obstinately heretical lady, after many learned men had vainly employed all their zeal and eloquence in trying to convert her. The touch of Mary’s hands and her friendly words effected such a change in this lady that she exclaimed: “I will be a Catholic, confess my sins, and do everything to show that my conversion is genuine.” This she most zealously fulfilled before she died.
18.
Mary’s great zeal for souls and ardent desire to bring her aunt Miss Gray to the Catholic faith, impelled her on one occasion to exchange her noble attire for the dress of her serving maid. Thus disguised she hoped to be more free to talk to her aunt in a prearranged house in London.
19.
While Mary was in London, her zealous words and gift of persuasion induced her aunt Miss Gray to talk to a priest of the Society of Jesus with a view to accepting the true faith. While there, Mary succeeded in bringing back to the faith on her deathbed and obstinate heretic who received the Holy Viaticum with great devotion.
20.
While Mary was in London, a noble gentleman sent his servants to her with a fine collation of dainty food. Mary feared, not without reason, that this might be a temptation from the evil one. So she locked herself in her room, and spent the whole night in prayer and penance.

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