The Painted Life

‘The Painted Life’ is a series of fifty paintings which illustrate significant events in the life of Mary Ward. The paintings are displayed in the the ‘Mary Ward Hall’ at the CJ convent in Augsburg, Germany, together with other artefacts owned and used by Mary Ward. These include a pair of shoes, which she wore on one of her journeys on foot across the Alps to speak with the Pope about her Institute.

The paintings measure 142 x 105cm and show her spiritual journey. Very little information has come down to us as to the origins of the paintings. It is most probable that they were painted by various artists somewhere between Flanders and the Tyrol in the second half of the seventeenth century. There is written evidence that places them in Munich between 1680 and 1717, but how they came to Augsburg is unknown.

The initiative to commission the paintings must have come from Mary Ward’s first companions as the paintings tell the story of her life in considerable detail. Writing her life would have been risky as Mary Ward’s Institute had been condemned by the Church. Commissioning a series of paintings that told the story diminished the risk of ecclesiastical censure – though not entirely. At various times the local bishop ordered their removal from the walls of the Augsburg Convent. During the Second World War the paintings were removed and hidden, and therefore survived the destruction of the Augsburg convent.

The earlier paintings are better artistically than the later ones, and tell the story of Mary Ward’s early life, her vocation and the founding of her institute. Many of the later ones are artistically not remarkable but they contain a series of deep spiritual experiences that are not known from the written sources.

The inscriptions on the paintings are written in German and were most likely added at the end of the seventeenth century after the completion of the pictures.

Copyright ‘Painted Life’ Pictures. Mary Ward Spirituality Centre, Augsburg. Photo Tanner, Nesselwang, Germany.

40
In 1619 when Mary was meditating on the call of the Apostles, she perceived that they had no resting place in anything of this world but were entirely at their Divine Master's disposal. This knowledge aroused in her a renewed desire to attain to perfect self-denial. Suddenly she experienced a feeling of complete liberty and detachment from earthly things, from the world and from created things.
32.
In 1619 Mary felt inwardly disturbed at living without sufferings, trials or apposition. She fancied these would purify her soul and render her works more pleasing to God. But when she laid these thoughts before Our Lord in the most Holy Sacrament of the altar, He showed her plainly that her distress on this account was not pleasing to Him because it came from self-will, which He wanted her completely detached from. She therefore desired to abandon herself totally to Him, and was ready to accept everything at His hand, just as it came.
33.
In 1619 at Liège, during her meditation, God showed Mary how many souls would be lost and how few saved; He also revealed to her that the sole reason for the loss of so many souls was that they had refused to correspond with the impulses to do good which He had given them, in order that they might attain to everlasting happiness. Their free will alone had condemned them to burn in hell.
34.
On October 10th 1619, when Mary was in retreat and besought God with fervour, humility and great confidence to make known to her what He really is, she saw Him enter into her heart and received the knowledge she had asked of him.
35.
In 1619 in the Church of St Martin at Liège, before the crucifix near the sanctuary, God revealed to Mary that although the Institute was not to be altogether subject to the Society of Jesus, yet it ought to be under its direction, in order to preserve and not to deviate from its true spirit.
36.
In 1624 Mary obtained a speedy recovery from illness for his Eminence, Cardinal Trescio. The favour was grated to her through a pilgrimage to the shrine of the miraculous Madonna on Monte Giovino where she spent five hours in prayer for the Cardinal.
37.
In 1625, whilst Mary was praying during a journey, God made known to her the excellence of the religious state, showing her clearly that its strength does not consist in any temporal power, but in God alone before whose greatness she beheld the might of all created beings to melt away and vanish.
38.
On the feast of Saint-Peter-in-chains 1625, in Rome, as Mary was fervently commending her Institute to God, He made known to her that its prosperity, progress and security did not depend upon wealth, dignity and the favour of princes, but that all its members had free and open access to Him from whom proceed all strength, light and protection.
39.
In 1625, in Rome, Mary prayed fervently to Our Lord hidden in the Blessed Sacrament in the Church of San Girólamo della Caritá. She most humbly implored God to teach her how her sufferings might be borne most profitably. She heard an interior voice, yet quite distinct, telling her that she would afford God the greatest pleasure if she bore her trials joyfully.
40.
On April 11th 1625, Mary was in the Church of the Madonna dell'Orto in Rome, praying before the Blessed Sacrament, when she clearly perceived her own nothingness and saw that God was all in all. She became so completely wrapped in the love of God that she was taken out of herself and rested in Him alone. The intense brilliancy of the rays of light proceeding from the Blessed Sacrament shone on her face and deprived her for a while of her sight.
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